An Illichian Rant
Editor’s Note: At one stage this post had a point, but somewhere along the line it seems to have derailed into a rant against the establishment.
Criticism
The challenges and obstacles facing the evolution and revolution of education can be traced back to a few key ideas – those of stratification, hierarchies, institutionalisation, power, and control. Essentially, characteristics that have nothing to do with education and learning, but everything to do with how it is controlled, dictated and managed.
Schools have come to symbolise clearly structured environments where teacher presides over a classroom, molds it, guides it, conducts it and confirms or denies competency. The teacher is seen as an authority figure to be followed, not an equal. What is learned is under their control, as well as that of the school or the government; not the will of those who would do the learning.
Schools are sharply and artificially divided into homogeneous demographics, grouped by age, ability, intelligence, gender, religion or worse still, sometimes even race. Classes are generally held indoors, separate from real instances of the subjects that they study; the learning objectives defined by the school curriculum, not the learner.
Indeed it could be said that there are multiple stakeholders in curriculum design, many of whom have very targeted interests that arguably focus outside the learner. Industry is increasingly consulted by schools and universities interested in establishing ties and long term relationships. Indeed as Peters (2007) describes, governments have begun to take notice of the emerging “knowledge economy”:
“In the attempt to re-position and structurally adjust their national economies to take advantage of the main global trends, British, Australian, Canadian and New Zealand governments have begun to recognise the importance of education, and especially higher education, as an ‘industry’ of the future. There is an emerging understanding of the way in which higher education is now central to economic (post) modernisation and the key to competing successfully within the global economy.”
In the wake of this, schools – particularly higher education – have adopted a much more industry-focused approach, in which learners are actively prepared for a productive life in the workforce. This extends to adopting similar terminology and processes such as “business rules,” tasks that are “owned,” SWOT analyses and the “rise of new regulatory regimes that impose an ‘audit society’ on the previously autonomous society” (Peters, 2007).
Learning is divided into subjects, thus creating a disjointed, disconnected sense of unrelatedness across curricula; then organised into a linear order, requiring one lesson be mastered before the next one can be introduced.
Effectively schools are artificial structures, covering compulsory subjects in disjointed fashions for arbitrary groups of passive, segregated learners. This is hardly an environment that fosters personal ownership of learning, or a recognised personal relevance to existing educational processes. As Illich argues (1971), “The creature whom schools need as a client has neither the autonomy nor the motivation to grow on his own.”
Optimism, Letting Go, Embracing
Illich (1971) argues further that:
“…new educational institutions ought not to begin with the administrative goals of a principal or president, or with the teaching goals of a professional educator, or with the learning goals of any hypothetical class of people. It must not start with the question, “What should someone learn?” but with the question, “What kinds of things and people might learners want to be in contact with in order to learn?”
John Holt (1967) echoed this sentiment when speaking of childhood education, saying:
“What children need is not new and better curricula but access to more and more of the real world; plenty of time and space to think over their experiences, and to use fantasy and play to make meaning out of them; and advice, road maps, guidebooks, to make it easier for them to get where they want to go (not where we think they ought to go), and to find out what they want to find out.”
There are two distinct steps that must be taken for real, lasting change to be occur – the first of letting go, and the next of embracing. We must let go of our standing preconceptions about what education is, and what it is not; what teachers are and what they are not; what school is, and what it is not; and ultimately what learning is, and what it is not.
We must let go of our perceptions of what knowledge is and what it isn’t; who controls the knowledge, affirms or denies its validity and relevance; whether knowledge is something to be hoarded or freely shared; what form it takes, how it is transmitted, retained or realised; and ultimately the purpose of knowledge.
We must forget everything we think we know; and approach learning as though we’ve never done it before; never been taught, and never taught others.
When we’ve done that, when we’ve cast off these barriers to our perception, we can begin to look forward anew. We can embrace the passion, the curiosity, the wonder, the endless questioning and the comparing of what we see, think and feel; our hands and minds free to grasp and to draw inwards; to seize hold of the reigns of our own learning journeys and embrace it for all its potential.
We can then begin to realise that learning is something to be lived; something to be seen, and heard, and felt, and touched; something to be listened to, realised and witnessed. Something to be understood, and sometimes not understood. Something to be experienced. To realise that education is an empowering force to support this process in all its natural chaos and interrelatedness – not something to be managed; not something to be dictated; not something to be controlled..
We can grow to learn in a different model, but first our perspectives on the roles of learner, teacher and school must change.
References:
- Holt, John (1967). How Children Learn.
- Illich, Ivan (1971). Deschooling Society. Accessed 24 November 2008 at http://www.preservenet.com/theory/Illich/Deschooling/chap6.html
- Peters, Michael A. (2007, May 7). HIGHER EDUCATION, GLOBALISATION AND THE KNOWLEDGE ECONOMY: Reclaiming the Cultural Mission. Ubiquity Volume 8, Issue 18. Accessed 24 November 2008 at http://www.acm.org/ubiquity/views/pf/v8i18_peter.pdf



